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THREE
KINDS of HEALING on a CONTINUUM
1.
Sometimes it is God's will to heal absolutely and categorically, apart
from any person's faith or works. God demonstrates His sovereignty at
the left extreme end of a 'healing continuum.' He STRONGLY wills to heal
the sick person. In the two following examples, we will not view Jesus
as the human minister through whom God healed, but rather the Son of God
who sovereignly exercised His authority apart from the recipient's faith.
1.1. Luke 7:11 Soon afterward, Jesus went to a town called Nain, and
his disciples and a large crowd went along with him. 12 As he approached
the town gate, a dead person was being carried out-the only son of his
mother, and she was a widow. And a large crowd from the town was with
her. 13 When the Lord saw her, his heart went out to her and he said,
"Don't cry." 14 Then he went up and touched the coffin, and
those carrying it stood still. He said, "Young man, I say to you,
get up!" 15 The dead man sat up and began to talk, and Jesus gave
him back to his mother.
1.2. John 5:1 Some time later, Jesus went up to Jerusalem for a feast
of the Jews. 2 Now there is in Jerusalem near the Sheep Gate a pool, which
in Aramaic is called Bethesda and which is surrounded by five covered
colonnades. 3 Here a great number of disabled people used to lie-the blind,
the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight
years. 6 When Jesus saw him lying there and learned that he had been in
this condition for a long time, he asked him, "Do you want to get
well?" 7 "Sir," the invalid replied, "I have no one
to help me into the pool when the water is stirred. While I am trying
to get in, someone else goes down ahead of me." 8 Then Jesus said
to him, "Get up! Pick up your mat and walk." 9 At once the man
was cured; he picked up his mat and walked
.
2. Sometimes
it is absolutely God's will NOT to heal, regardless of the faith present.
Again, God demonstrates His sovereignty at the right and opposite end
of the 'healing continuum.' He STRONGLY wills NOT to heal the sick person.
He may strongly will to take the person 'home.'
2.1. 2 Corinthians 12:7 To keep me [Paul] from becoming conceited
because of these surpassingly great revelations, there was given me a
thorn in my flesh, a messenger of Satan, to torment me. 8 Three times
I pleaded with the Lord to take it away from me. 9 But he said to me,
"My grace is sufficient for you, for my power is made perfect in
weakness." Therefore I will boast all the more gladly about my weaknesses,
so that Christ's power may rest on me.
2.2. Deuteronomy 3:23 At that time I [Moses] pleaded with the LORD:
24 "O Sovereign LORD, you have begun to show to your servant your
greatness and your strong hand. For what god is there in heaven or on
earth who can do the deeds and mighty works you do? 25 Let me go over
and see the good land beyond the Jordan-that fine hill country and Lebanon."
26 But because of you the LORD was angry with me and would not listen
to me. "That is enough," the LORD said. "Do not speak to
me anymore about this matter. 27 Go up to the top of Pisgah and look west
and north and south and east. Look at the land with your own eyes, since
you are not going to cross this Jordan.
32:48 On that same day the
LORD told Moses, 49 "Go up into the Abarim Range to Mount Nebo in
Moab, across from Jericho, and view Canaan, the land I am giving the Israelites
as their own possession. 50 There on the mountain that you have climbed
you will die and be gathered to your people, just as your brother Aaron
died on Mount Hor and was gathered to his people. 51 This is because both
of you broke faith with me in the presence of the Israelites at the waters
of Meribah Kadesh in the Desert of Zin and because you did not uphold
my holiness among the Israelites. 52 Therefore, you will see the land
only from a distance; you will not enter the land I am giving to the people
of Israel."
3. In the wide middle range of the continuum between
the left and right extremes we find most instances of healing in the New
Testament. This kind of healing is related to the faith present: the mountain-moving
faith of the minister, or faith in Christ on the part of the sick person,
or faith in Christ of his family members and friends who intercede for
the healing. The more the total amount of faith present, the more quick,
complete, or permanent the healing. In this middle range, God's will to
heal or not to heal is not fixed or absolute, but may itself vary in 'intensity.'
See Subsections 3.3 to 3.5.
3.1. Matthew 9:27 As Jesus went on from there, two blind men followed
him, calling out, "Have mercy on us, Son of David!" 28 When
he had gone indoors, the blind men came to him, and he asked them, "Do
you believe that I am able to do this?" "Yes, Lord," they
replied. 29 Then he touched their eyes and said, "According to your
faith will it be done to you"; 30 and their sight was restored. Jesus
warned them sternly, "See that no one knows about this."
3.2. Luke 7:1 When Jesus had finished saying all this in the hearing
of the people, he entered Capernaum. 2 There a centurion's servant, whom
his master valued highly, was sick and about to die. 3 The centurion heard
of Jesus and sent some elders of the Jews to him, asking him to come and
heal his servant. 4 When they came to Jesus, they pleaded earnestly with
him, "This man deserves to have you do this, 5 because he loves our
nation and has built our synagogue." 6 So Jesus went with them. He
was not far from the house when the centurion sent friends to say to him:
"Lord, don't trouble yourself, for I do not deserve to have you come
under my roof. 7 That is why I did not even consider myself worthy to
come to you. But say the word, and my servant will be healed. 8 For I
myself am a man under authority, with soldiers under me. I tell this one,
'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant,
'Do this,' and he does it." 9 When Jesus heard this, he was amazed
at him, and turning to the crowd following him, he said, "I tell
you, I have not found such great faith even in Israel." 10 Then the
men who had been sent returned to the house and found the servant well.
3.3. There are instances in the middle range of this continuum of
healing where it was not God's will to heal, but nevertheless God was
willing to hear the prayer of the sick person for healing. Perhaps in
this case it was not God's will to heal, but NOT STRONGLY SO; on the healing
continuum it would be positioned between the center and right extreme
end. In such an instance, God's will not to heal is flexible and 'negotiable.'
3.3.1. 2 Kings 20:1 In those days Hezekiah became ill and was at the
point of death. The prophet Isaiah son of Amoz went to him and said, "This
is what the LORD says: Put your house in order, because you are going
to die; you will not recover." 2 Hezekiah turned his face to the
wall and prayed to the LORD, 3 "Remember, O LORD, how I have walked
before you faithfully and with wholehearted devotion and have done what
is good in your eyes." And Hezekiah wept bitterly. 4 Before Isaiah
had left the middle court, the word of the LORD came to him: 5 "Go
back and tell Hezekiah, the leader of my people, 'This is what the LORD,
the God of your father David, says: I have heard your prayer and seen
your tears; I will heal you. On the third day from now you will go up
to the temple of the LORD. 6 I will add fifteen years to your life. And
I will deliver you and this city from the hand of the king of Assyria.
I will defend this city for my sake and for the sake of my servant David.'"
7 Then Isaiah said, "Prepare a poultice of figs." They did so
and applied it to the boil, and he recovered.
3.4. In some cases, God may appear to be neutral as to His will to
heal; the result simply depends on the faith of the sick person (or his
family and friends). We would place such an instance squarely in the center
of the healing continuum. In the case of the woman who was healed from
twelve years of bleeding solely by dint of her faith, Jesus did not even
know who had been healed.
3.4.1. Mark 5:25 And a woman was there who had been subject to bleeding
for twelve years. 26 She had suffered a great deal under the care of many
doctors and had spent all she had, yet instead of getting better she grew
worse. 27 When she heard about Jesus, she came up behind him in the crowd
and touched his cloak, 28 because she thought, "If I just touch his
clothes, I will be healed." 29 Immediately her bleeding stopped and
she felt in her body that she was freed from her suffering. 30 At once
Jesus realized that power had gone out from him. He turned around in the
crowd and asked, "Who touched my clothes?" 31 "You see
the people crowding against you," his disciples answered, "and
yet you can ask, 'Who touched me?'" 32 But Jesus kept looking around
to see who had done it. 33 Then the woman, knowing what had happened to
her, came and fell at his feet and, trembling with fear, told him the
whole truth. 34 He said to her, "Daughter, your faith has healed
you. Go in peace and be freed from your suffering."
3.5. God may will to heal, but not strongly so. Here, faith leading
to obedience is necessary to bring about the fulfillment of the healing.
This would be placed between the center and the left end of the healing
continuum.
3.5.1. John 9:1 As he went along, he saw a man blind from birth. 2
His disciples asked him, "Rabbi, who sinned, this man or his parents,
that he was born blind?" 3 "Neither this man nor his parents
sinned," said Jesus, "but this happened so that the work of
God might be displayed in his life. 4 As long as it is day, we must do
the work of him who sent me. Night is coming, when no one can work. 5
While I am in the world, I am the light of the world." 6 Having said
this, he spit on the ground, made some mud with the saliva, and put it
on the man's eyes. 7 "Go," he told him, "wash in the Pool
of Siloam" (this word means Sent). So the man went and washed, and
came home seeing.

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Appendix I Appendix
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