Mass evangelism usually focuses on a single
gifted preacher who performs most of the ministry in a very large
and expensive venue
like a stadium. He (or she) can be a very powerful and anointed
speaker. Many sinners may convert to Christ when the invitation
is given.
Outside of the industrialized West, mass Crusades are often even larger
and involve an added dimension: miraculous healings of the infirm.
But as in the West, the one anointed servant of God does all the preaching
and the many miracles take place only as he ministers or prays for
the sick. After the Crusade is over, the miracles cease and the excitement
dies down. It is generally back to business as usual in the participating
churches after the anointed servant of God leaves. Generally, only
charismatic or pentecostal churches are involved in such Crusades,
and evangelical churches choose not to participate. This potentially
erodes the unity of the body of Christ.
The primary goal of mass evangelism is the fulfillment of the Great
Commission. This goes beyond simply preaching the gospel. The Great
Commission also includes discipling the nations and new believers after
they receive Christ. Therefore participating local churches should
be growing if mass evangelism is performing its intended function.
But this is not generally the case.
In the
industralized West, only a tiny percentage of people accepting
Christ at a Crusade
actually ends up joining and being discipled in
a local church. The rest are "lost." The statistics are
even worse for mass Crusades on the mission field. In Indonesia,
for example,
thousands of Muslims accepted Christ at a Crusade held last year
in the Indonesian city of Bandung after they saw great miraculous
healings and heard
the gospel. But due to the protest of a mainline Christian denomination
against this very high-profile event, the meetings were stopped
by the local government. Moreover, Muslim pressure against the
new believers
ensured that virtually none of them could be followed up and discipled.
Today the Lord is restoring to the Church a scriptural model of evangelism
which will enable churches and believers to fulfill the Great Commission.
• In this model based on John 14:12, "ordinary" disciples
of Christ will preach the gospel and minister miraculous healing in
low-budget, low-profile, relatively small (or even one-on-one) meetings.
When the listeners see the miracles and hear the gospel, their hearts
will be open to accepting Christ.
• The new believers will be followed up by the
believing friend, family member, neighbor, or business associate
who brought them
to the meeting. Such personal follow-up of new believers will be more
effective than the impersonal follow up after large mass crusades.
There is a far greater likelihood that the new believer will
join the church and be discipled for Jesus Christ.
• This kind of evangelism involving miraculous healings
and the demonstration of the Spirit's power is through ordinary disciples and therefore not dependent on the presence of a specially gifted
and anointed minister. As such, evangelism of this kind can be
an ongoing and continuous feature of the life of every local church.
• This model of evangelism is not based on the charismatic
gifts of the Holy Spirit but rather on principles gleaned from
the ministry of Jesus Himself. Thus both conservative evangelical as
well as charismatic pentecostal believers are able to preach
the gospel in this way and even work together in a spirit of unity.
• When
every church is equipped with the end time model of evangelism,
the Body of Christ will be significantly closer to the fulfillment
of the Great Commission.