Early
last month (July 2003), the Lord graciously allowed us to hold
the largest Crusade meeting in Vietnam since its fall to communism
in 1975.
In this meeting the Lord did mass miracles greater than we have
ever personally seen. Cripples and paralytics were walking, people
with cancer were healed, the blind saw, the deaf heard, demons
were cast out, and people with depression were healed. The Lord
Jesus did many other miraculous healings that went unreported at
the meeting. It was said that not since the 1960’s had such
miracles taken place in a meeting there.
Some
of these miracles took place as believers laid hands on the sick
and ministered with authority in the name of Jesus. Others were
healed without anyone laying hands on them or praying over them.
These apparently were healed directly by the Lord Himself.
How
can we explain such miracles according to specific Scripture
references?
Scripture
teaches that those who proclaim the kingdom of God have been given
a measure of authority to minister healing to the sick as confirmation
of the gospel.
After
this the Lord appointed 70 others and sent them…"Heal
the sick...tell them, 'the kingdom of God is near you.’” (Luke
10:1, 9)
Scripture
also teaches the practice of the laying of hands to heal the sick
as believers preach the gospel.
Mark
16.15 He said to them, “Go into all the world and preach
the good news to all creation. …17 And these signs will accompany those
who believe: In my name they will drive out demons; …they
will place their hands on sick people, and they will get well.”
The
above verses from Luke and Mark teach that all believers who are
sent to preach the gospel have a measure of authority to heal the
sick through the laying on of hands. And during the Crusade meeting
in Vietnam, there were indeed infirm people who were healed when
believers ministered to them in this way. But what of those who
were healed apart from any believer ministering to them? It is
obvious that the Lord Himself healed them directly. How can we
explain this more specifically in terms of New Testament teaching
on healing?
The
gift of healing
1 Corinthians
4:9 mentions “gifts of healing” through which miraculous
healings can take place. From verse 30 it is clear that not every
believer has been given such gifts. In contrast, every believer
who has been called or sent to proclaim the gospel does have a
measure of authority to minister healing for the sake of confirming
the gospel. But the “special” gift or gifts of healing
can be very powerful and are given to only some believers. In Acts
we see a manifestation of such a gift working through the apostle
Peter.
Acts
5:15 As a result, people brought the sick into the streets and
laid them on beds and mats so that at least Peter’s shadow
might fall on some of them as he passed by. 16 Crowds gathered
also from the towns around Jerusalem, bringing their sick and those
tormented by evil spirits, and all of them were healed.
Such
miracles were not a result of Peter deliberately exercising his
authority over the sick as a believer---which Scripture records
him doing on other occasions---but were “effortless” and
powerful as his shadow fell on the sick. I believe this was the
operation of the gift of healing through the apostle.
It is
reasonable to conclude that this gift was behind the manifestations
of “effortless” and powerful healings that occurred
in the Vietnam meeting. When a helpless woman dying of cancer who
was carried to the meeting on a cot suddenly stands up and climbs
up to the platform on her own power to testify that Jesus has healed
her, this is a manifestation of the gift of healing. It is powerful
and requires little or no effort on the part of a believer…it
is “healing grace.”
Scripture
teaches that every believer has a measure of authority over disease
to use to confirm the gospel of Christ. It also states that there
are gifts of healing that the Holy Spirit gives to some believers.
Not all believers will receive this gift or these gifts. However,
some believers will.
What
is the relationship between the authority over disease and
the gift of healing?
For
possible clarification of this question, let’s look at the
Scriptures. In the gospels, before the Holy Spirit descended on
the Day of Pentecost bringing among other things the supernatural
gifts listed in 1 Corinthians 12, the disciples did not minister
through any of these gifts. They ministered healing to the sick simply
by virtue of the authority that Jesus gave them according
to Luke 9:1-2 and Luke 10:1, 9, 17. However, after the Holy Spirit
came upon them in Acts 2, some of them---for example, Peter---began
to minister with a powerful gift of healing.
Exercising
one's authority over disease can be a prelude to receiving
the gift of healing
We
see a progression here. First came the authority in the gospels.
The disciples learned how to minister healing by virtue of the
authority Jesus had given them. Later, after they had become
proficient ministering through authority, came the gift in the
Book of Acts. This can become a pattern for the believer who
is called by the Lord to this type of evangelism. Learn how to
minister healing through authority first. This is the most basic
type of healing available to all those who are called to preach
the gospel. In this way, you are prepared to receive and minister
through the gift of healing, if indeed the Holy Spirit wills.
As we have seen, the operation of the gift of healing can be
very powerful and effortless.
But
even if a believer receives the gift of healing from the Lord,
that does not mean that he ceases to minister through authority.
The gift is not always operating, but according to the will of
the Holy Spirit. When it is not operating, the believer can still
minister healing through authority alone. This is how Peter raised
the lame beggar at the temple gate in Acts 3 and in Christ’s
name healed the paralytic Aeneas in Acts 9. There is still a third
possibility. Some believers will learn to minister through a dynamic
interplay of both the authority and the gift operating in turns.
But whatever the case, the goal is the same: to heal the sick as
a means of drawing souls to Christ.
The
End Time Model of Evangelism
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