Other
articles | Featured
essays
By Brother William in March 2009
Today
in America there are innumerable churches which have the word “Grace” in
their names. This reflects the central tenet of Christianity that God’s
grace for the forgiveness of sins was made available freely through
the death and resurrection of Jesus Christ. I personally have pastored
at two churches which had the word "Grace" in their names. Our Training
Center in Houston is in partnership with a vibrant church called
Grace Point Community Church.
The concept of God’s grace was propounded by
the German theologian Martin Luther over half a millennium ago to
combat the prevailing heresy
of salvation by works. So oppressive and widespread was this heresy
that Luther went to the opposite extreme in an attempt to correct the
imbalance. He taught that man had no part in salvation except for his
faith. But unfortunately Luther overcorrected and went too far---just
as a motorist who is veering off the road can overcompensate in the
opposite direction and end up out of control with disastrous consequences.
Luther
would not allow for any effort at all on man's part in salvation
aside from simply believing. His favorite epistle was Galatians in
which the apostle Paul defended the doctrine
of salvation by grace against those who wanted to include the works
of the Law as well. However, Luther was not so well disposed toward
the canonical epistle written by James. To Luther’s dismay,
James taught in his second chapter that “a person is justified
by what he does and not by faith alone.” He argued that faith
without works is dead, and that true saving faith will result in
good works
in obedience to God’s commands. (My professor at seminary told
us that Luther even wanted to have the Epistle of James excluded
from the Bible.)
The score: Luther 21,895 (and counting), James 0
Well,
it appears that Luther, even over 500 years after his death, is still
ahead by far. Today the Lutheran Church
is alive and
well, consisting of uncounted local congregations around the world
(the figure of 21,895 congregations was just taken out of a hat).
There is no equivalent Jamesian denomination. While “Grace” may
well be the most popular name for a church, there is likely not a single
church called “Good Works Baptist Church” or “Obedience
Community Church.”
Because
of this imbalance between grace through faith on the one hand and
obedience to God’s commands on the other, the Church as a whole
today is generally weak, lukewarm and complacent. It is mostly ineffective
on the front lines of missions and evangelism when engaging the giants
of
Islam,
Hinduism,
Buddhism, and witchcraft. It has been unable to fulfill Christ’s
command to disciple all nations.
An extreme
emphasis on God’s grace teaches us what God wants
to do for us. On the surface there would appear to be nothing wrong
with this, except that the focus is usually always on God’s desire
to comfort, bless, and provide for His people on earth. Little time
or attention is given to our unimaginably glorious inheritance in heaven
and what we should do for God in response to such grace. This unbalanced
focus on earthly blessings keeps believers in the earthbound
mindset of what-can-God-do-for-me-today.
The point
is that God’s grace, if properly taught,
should lead us to good works in obedience to His commands. The imputed
righteousness
of God that we are freely given by grace through faith when we repent
should eventually give birth to real and practical righteousness in
our everyday lives. This means obedience in our thoughts and deeds.
This should include a primary focus on accomplishing the great mandate
He gave us 2,000 years ago. But we have fallen far short of His commands.
What did Paul---Luther's hero---teach?
The apostle
Paul, who authored Galatians and understood grace better than any
other author in the New Testament, also wrote:
1 Corinthians 15:10 …No, I worked harder than all of them—yet
not I, but the grace of God that was with me.
Because of the grace of God that was with Paul, he
worked very hard indeed for the kingdom of God. With regard to obedience
to God’s
command to live a holy life, Paul wrote:
Romans 8:13 …if by the Spirit you put to death
the misdeeds of the body, you will live,
1 Corinthians 9:27 No, I beat my body and make it my slave so that
after I have preached to others, I myself will not be disqualified
for the prize.
Paul understood that by the grace of God he would be filled with the
Holy Spirit through whom he would have power to put to death his flesh
and thereby live a holy life. In this way he would not be disqualified
by the prize. The man who understood grace more than anyone else understood
the necessity of obedience and holy living. Imputed righteousness should
be followed up by real and proper righteousness in the life of a believer.
Romans 6:16 Don’t you know that when you offer yourselves to
someone to obey him as slaves, you are slaves to the one whom you obey—whether
you are slaves to sin, which leads to death, or to obedience, which
leads to righteousness.
If we
are properly taught obedience, then we gain the mindset of what-can-I-do-for-God
to obey and please Him after I am saved. This leads
to real and practical righteousness
in the daily life of the disciple. There should be a healthy balance
between the two mindsets. Unfortunately, today we emphasize
God’s grace exclusively and what He can do for us on earth because
it pleases people and keeps them coming and tithing.
Why do we think that obedience is a dirty word?
Teaching
about obedience, by contrast, is kept at arm’s length
because somehow it smacks of the heresy that Luther opposed. Moreover,
people do not like to hear about obedience. It conjures up images
of ascetism, self-denial, self-control, discipline, hard work, and
authoritarianism.
It’s a hard sell in a country like America where we are all
equal and where we are taught to pursue the American Dream. So it’s
much more fun to hear about receiving God’s
earthly blessings. People will flock to the gifted preacher who can
make them feel good
and laugh. But is the Kingdom of God really just a party?
Today
there is talk about the Kingdom of God and what it means for believers
as beloved and adored children of the King. This teaching
may also have become unbalanced. If there is a kingdom, that means
that there are also subjects of the Kingdom as well as servants and
soldiers.
We are those subjects and servants and soldiers who are to obey the
commands of the King without reservation. When He commands us to
go to war,
we obey Him. When He commands us to preach the gospel to all creation
and to make disciples of all nations, we obey Him. But because of unbalanced
teaching about the Kingdom, many believers bear a closer resemblance
to spoiled, overfed and unruly three-year-old princelings. Will such
believers grow up strong on such a diet and be ready to reign with
Jesus Christ? No.
Even Prince William (as well as his brother Prince Harry) of the United
Kingdom, future heir to the British throne, served in the armed forces
and learned discipline and to obey orders.
In Ephesians
1 the apostle Paul prayed: “I pray also
that the eyes of your heart may be enlightened in order that you
may know the
hope to which he has called you, the riches of his glorious inheritance
in the saints…” If we can better grasp the extent
of God’s
grace for us in our heavenly inheritance, we will stop behaving like
helpless and undisciplined children and instead grow up in understanding,
in power and authority, and in obedience to God’s commands.
Pastors and teachers are highly accountable
We pastors
and teachers want to encourage God’s people. But
it is easy to fall into the temptation of church growth at any cost
as is the current fad in the Church. By no means is the size of a
congregation a gauge of God's approval on that church. There could
in fact be some inverse correlation between the two. I am convinced
that some churches are large because their pastors have compromised
the preaching and teaching of the word of God.
It is
a fact that the market for sweetened beverages, pastries, desserts
and other
high-sugar
content
foods
is far greater
than the
market
for healthy vegetables. (For example, the Coca-Cola Company is
No. 12 on Fortune magazine's 2009 ranking of the "Top
50 Global Most Admired Companies.") Therefore we believe that
more people will come to our church if we simply serve a steady diet
of God’s love and
blessing and “grace.” Of course we all want our church
to grow. But at what cost? We are not called to tickle people’s
ears, but rather to disciple them and equip them for fruitful works
of service
for the kingdom of God. We should take care not to become hirelings
motivated by the desire for a comfortable lifestyle
and for
status
in
the Christian community. Through Ezekiel God severely rebuked such
false shepherds.
Ezekiel
34:1 The word of the LORD came to me:
2 “Son of man, prophesy
against the shepherds of Israel; prophesy and say to them: ‘This
is what the Sovereign LORD says: Woe to the shepherds of Israel who
only take care of themselves! Should not shepherds take care of the
flock? 3 You eat the curds, clothe yourselves with the wool and slaughter
the choice animals, but you do not take care of the flock...
7 ”‘Therefore, you shepherds, hear
the word of the LORD: 8 As surely as I live, declares the Sovereign
LORD, because my flock
lacks a shepherd and so has been plundered and has become food for
all the wild animals, and because my shepherds did not search for my
flock but cared for themselves rather than for my flock, 9 therefore,
O shepherds, hear the word of the LORD: 10 This is what the Sovereign
LORD says: I am against the shepherds and will hold them accountable
for my flock. I will remove them from tending the flock so that the
shepherds can no longer feed themselves. I will rescue my flock from
their mouths, and it will no longer be food for them.
James
3:1 Not many of you should presume to be teachers, my brothers, because
you know that we who teach will be judged more strictly.
Do believers want solid teaching from Scripture?
Today
there is an incipient awareness of sound nutrition, healthy diets
and
organic foods. We have learned that simply because something tastes
good to us, it is not necessarily good for our health. Now there
are people
who have changed their eating habits, no longer desiring
unhealthy foods. In the same way, believers can also train themselves
to distinguish and to
desire healthy spiritual food---solid teaching about practical righteousness.
Let us get rid of
our
reservations
about teaching obedience and living a righteous life. We are accountable
to God for shepherding His flock through the correct dividing of
His word.
Hebrews 5:13 Anyone who lives on milk, being still an infant, is not
acquainted with the teaching about righteousness. 14 But solid food
is for the mature, who by constant use have trained themselves
to distinguish good from evil.
The constant
diet of “grace” as
is taught in most churches today has left believers sick and malnourished
and
unfit for battle.
A balanced diet of grace plus obedience will result in committed solders
trained and ready to fulfill the Great Commission.
Isl--m and Communism
It is
significant that major players on the recent world stage were communism
in the latter half of the twentieth century and more recently Isl--m
at the beginning of the twenty-first century. Interestingly, Christianity
taken to the extreme position of salvation by works might
resemble the religion of Mohammed---the ultimate legalistic religion.
But Christianity taken
to the other extreme of “unlicensed grace” shares
some temptingly similar characteristics with the bankrupt economic
system known as communism: you receive
the
same
pay whether you accomplish much or little. So why work so hard? Just
take it easy. The state will take care of all your needs.
The teaching
of communism is not far removed from the teaching
which says that “God
loves us all the same.” “God
will never love you more than He loves you now, regardless of what
you do.” Such
an emphasis gives us license to do as little or as
much as we would like for the Lord. It doesn’t matter what we
do. God loves us all the same and is no respecter of persons. So why
obey God and do good works for Him? Just take it easy. After all, you're
already guaranteed a free pass to heaven!
Could
it be a mere coincidence
that Karl Marx, credited as the founder of communism, was a German
philosopher who grew up in a part of the world where
Luther's teachings had begun their widespread dissemination four
centuries earlier?
We will
not debate God’s love here. But it is clear that His immeasurable
love for us should stir us to good works in obedience to His commands.
And Jesus
said:
Revelation 22:12 “Behold, I am coming soon! My
reward is with me, and I will give to everyone according to what
he has done.”
Jesus
clearly said that our reward will be in accordance to what we have
done and accomplished for Him. Yes, it is grace which enables
us to serve Him and this grace is available to us. But we must apply
it by walking in obedience to God and carrying out His commands.
This
grace is available to us because Jesus was obedient to death on a cross
for the forgiveness of our sins.
Philippians 2:8 And being found in appearance as a
man, he humbled himself and became obedient to death— even
death on a cross!
Luke 14:27 And anyone who does not carry his cross and follow me cannot
be my disciple.
Disciples are also called to carry their cross and to obey God just
as Jesus did. We see that obedience is not optional. If we have truly
received the grace of God, we will obey His commands. This leads to
eternal life.
John 12:50 I know that his command leads to eternal
life. So whatever I say is just what the Father has told me to say.”
It is
time to revisit Luther and to correct the imbalance wrought in the
aftermath of the Protestant Reformation for the past half millennium.
We are in the last days and God is restoring both power and purity
to His Church to fulfill the Great Commission.
Obedience is not a dirty word.
John
14:15 “If you love me, you will obey what
I command. …24 He who does not love me will not obey my
teaching."
Luke 6:46 “Why do you call me, ‘Lord, Lord,’ and
do not do what I say? 47 I will show you what he is like who comes
to me and hears my words and puts them into practice. 48 He is like
a man building a house, who dug down deep and laid the foundation on
rock. When a flood came, the torrent struck that house but could not
shake it, because it was well built. 49 But the one who hears my words
and does not put them into practice is like a man who built a house
on the ground without a foundation. The moment the torrent struck that
house, it collapsed and its destruction was complete.”
Other
articles | Featured
essays
To the Church in America: what should we now do?
U